Every year in July I go to a church camp called Haskell Singing School. In a nutshell, Singing School is a praise camp. We sing all week long and learn about music, especially from an a cappella standpoint. If you are curious about this place, I wrote this post a while back. Each year I write a song, and this year (as well as last year) I collaborated with my good friends Bryan Nix and Robert Nix. After I wrote the lyrics, I told Bryan that I wanted a contemporary-sounding feel, like what you would hear on the radio today. The following is what we came up with, and I’m really happy with it. Disclaimer: this was done entirely without the use of professional equipment. The credits for the following song are as follows:
Lyrics: James Prather
Melody: Bryan Nix
Original a cappella arrangement: Robert Nix
Instrumental Arrangement: Bryan Nix
Acoustic Guitar, Electric Guitar, Vocals: Bryan Nix.
My recent posts have all been about finding where else in the text a story comes from because the Bible builds upon itself and finding where the writer is pulling from brings powerful new insight to the passage you were originally reading. Each of these posts have also been curiously placed in the “Hagah” category but up until now I have not actually explained what “Hagah” means. To explain that I have asked a friend of mine, Rob Touchstone, to be a guest blogger here on Think Hebrew.
Every time you read a Bible story, ask yourself: where else in the text can this story be found? And also ask: how does knowing where this text is coming from help in my understanding of it? The Bible frequently plays upon and expands upon itself. Why is this relevant? A substantial portion of the entire New Testament is written in this manner. Time after time, Jesus uses the Tanakh (Old Testament) as a foundation for what he teaches and the stories he tells.
Join me today as we look at an interesting story in the New Testament which expands upon at least three other stories in the Bible! Is this a story about Paul having a hard time getting from one place to another? Or is there something deeper going on?
If you are a first time reader of my blog or if you have read every article I’ve ever written, there is a very important concept to understand about the Bible that I continue to reiterate: the text plays and expands on the text. Over and over again we see this happening. When you see a story in the text, ask first: where else in the text is this coming from? Let’s look at an example, in Jesus’ brilliant exposition in Luke 15.
I have started a new series at Prestoncrest titled “Jesus and his Jewish Parables”. Podcasts of the lessons are on my Audio Lessons page. As of the date of this post there are 2 lessons up already: “The Pharisee and the Tax Collector” and “The Good Samaritan”.
If anyone has any questions over what I’ve taught, feel free to use this post as a place to ask.
Next week at Prestoncrest (May 2, 2010) I will be starting a new lesson series in the Hearts in Action class called: Jesus and his Jewish Parables. The focus of the study is to realize that Jesus was not the only Jewish rabbi of the first century who told parables and that by comparing Jesus to his rabbinic contemporaries we can learn quite a bit about Jesus’ own use of the mashal (Hebrew for the literary form known as “parable”). Many of the parables of Jesus in the Gospels have rabbinic parallels with slightly different characters or a different ending that can shine light on Jesus’ own use of the same story – why he told it, who he told it to, what made the “punch line” so effective.
While doing the requisite reading and research for this series, I stumbled across a rabbinic parable that has no Gospel parallel but I found it deeply provocative. It’s interesting to me how reading these parables is almost like reading more of Jesus – they look and sound the same. Come with me now as we look at a parable from Rabbi Meir (ca. 90 – 160 AD?).
As I continue my study of Disciplines for the Inner Life by Michael Benson with my discipleship group led by Bob Chisholm, I am amazed at the depth of the ideas with which I am confronted. This week Bob could not be with us so the three of us met for breakfast at Cindi’s to discuss Chapter 9: Adoration. Until this week I did not fully grasp or understand what it means to adore God, nor do I now, however I have gained insight into a small portion or facet of it.
While we were discussing the deep quotes and interesting scriptures we had read throughout the week, my friend Ted Howard (@TedCHoward) told me something that his father had recently told him, to which I immediately responded “I’m gonna to blog that.”
Over and over again in the New Testament it’s clear that the story has some basis in the Tanakh (Old Testament). Over and over again, when we do a little digging, we find that the all-important backdrop of the New Testament is found in the Tanakh. From the way people talk to the things they do, it’s all firmly rooted in God’s book.
A good example of this is in Acts 16. When Paul and Silas are in prison, what they do there is no exception to this rule, and knowing what the backdrop of this story is helps to enrich it greatly! Continue reading →
At the Prestoncrest church we have been going through a series on worship on Sunday mornings. Gordon Dabbs, our preacher, has been doing an excellent job preaching this difficult subject. Worship is something that has historically divided many churches, and is still an issue today. Being of a much younger generation, I have never seen it as such a major issue, but I recognize the potential for Satan to use it to divide and conquer.
One key concept of worship that Gordon has been going over springs from how Jesus enables us to worship God face-to-face, without anything in the way. In my own study and research I’ve found that this subject is a powerful image of the Hebrew culture.